Brahmavarchasva Shishyabhishek Mahadiksha (Dec 24,25)
ब्रह्म वर्चस्व की यात्रा सोचने से नहीं होती है, चलने से होती है आप इसकी चिन्ता मत करो कि यात्रा लम्बी है, यह भी मत सोचो कि मैं थक जाऊंगा। आप तो बस आगे बढ़ो क्योंकि जिसे पाना है वह आप में ही है।
24-25 December 2017
Brahmaavarchasva Shishyaabhishek Maha Diksha
Om Brahmaandam Param Sukhadam Kevalam Gyaan Moortim
Dwandwaateetam Gagan Sadreashm Tatvamasyaadi Lakshyam
The general public has deep curiosity about the word Brahma. Every Sadhak is eager to know, if he is eligible to attain the Brahmattvata? Will he be able to instill the supremacy of Brahma Tatva principles in his life? Will he be able to destroy the shortcomings and sorrows within his life? The Sadhak constantly debates about these questions and he proceeds through various stages of Sadhana in pursuit of these answers.
One has to inculcate discipline, hard-work and exertions to achieve success in Sadhana. However your own efforts are not enough to successfully accomplish the Sadhana. Therefore, Guru transfers a portion of His own penance into the disciple, and only a Supreme-Perfect Poorna Guru can do this. Guru Vashishta, Vishwamitra, Atri, Kanaad, Bhardwaj, Jamadagni, Gautam etc. granted Diksha to their disciples in the ancient times, and SadGuru resumed the revival of that tradition. SadGuru Nikhil established the Diksha-initiation as a mandatory sacrament for Nikhil Sadhaks, to achieve success in Sadhana.
Millions of Sadhaks treaded ahead towards perfection in material life after receiving Dikshas. Many Sadhaks moved ahead in the direction towards spiritual perfection. However, something seems to be amiss.
Only those who are actively trying to resolve this deficiency, through Sadhanas, are the real disciples. The sorrows and depressions are parts of the life. Guru grants us power to resolve these depressions and sorrows.
A Singe Solution
The problems of your life have become gigantic. You try to solve them, but they increase manifold. You get impatient and start to search for shortcuts. However adoption of a shortcut for resolution of the problems engulfs you more deeply in the complex cesspool. You are terribly depressed by the time you finally meet Pujya Gurudev.
How to Set Up Supremacy of Brahma
A simple interpretation of the word Brahma indicates that it is the paramount power. There is absolutely nothing, no-one, higher than Brahma. Brahma is the perfection, full of divine joy, and it is beyond any debate.
Perfection is the state of being completely satiated within itself. Words like “if” do not exist at this state. The scriptures have repeatedly stressed on the “Poornameva Poornamadam” principle, i.e. all of you are Poorna or Perfect. The only difference is that you are completely ignorant about your own Perfection. Guru recognizes the presence of the veil of ignorance over your eyes, and He casts this curtain of ignorance away from your eyes.
Agyaan Timiraandhasya Gyaanaanjana Shalaakayaa
Chakshuranmeelitam Yena Tasmei Shree Guruvei NamaH |
The divine flow of perfection in your life creates a wonderful joy within you. You achieve the state of enjoying pleasures of heaven in physical life and entrance into Siddhashram in the spiritual life.
When both materialism and spiritualism aspects become equally strong and united, then the state of Brahma supremacy is attained. This was the state of King Janaka and Brahmarishi Vishwamitra who created a completely new heaven. This is the state of perfection in life.
Perfection and asceticism are completely different concepts. The Perfection is the longing within the life to attain Brahmattva.
Once a disciple questioned Buddha – “O Tathagat, you state that all of us are a part of Brahma, but why don’t I feel such experience? Tathagat did not respond immediately. He ordered the disciple to bring ten pots of clay and got immersed in the meditation.
In the evening, Buddha placed five of those pots under the open sky. It was Amavasya dark-moon night, so dark that even hand was invisible. Then Buddha asked the inquisitive disciple whether he could find anything in these five pots. The disciple’s answer was that the pots were visibly empty. However, the emptiness of space is similar to the dark vastness of space, and therefore, these pots contain space. Buddha became calm, perhaps satisfied with the answer of the disciple.
After 14 days, the Buddha ordered to place the remaining five pots under the sky at night. The disciple got slightly surprised, but he had to obey the commands of the Guru.
The disciple brought the pots. It was the full moon night of Sharad Poornima. The moon was radiant in its full eminence.
Buddha repeated the same question again, whether he could find anything in these five pots. The disciple replied that the pots contain the space, just like the last time.
Tathagata asked him to peer inside again with more concentration. The disciple peered inside the pots and noticed that the inside of the pots were radiant with shine in the bright light of the moon.
Tathagat recalled the events of 14 days ago and stated that all these pots are full of space, which is Brahma. It is unborn and indestructible, but the pots containing the light of the full moon are brightly shining.
Similarly Brahma is present within the heart of everyone, but the hearts of those who have merged their life with the divine powers of Guru, are resplendent in bright light. This bright light is enabling them to see the supremacy of Brahma in their mind. Gurudev wishes to awaken the divine light of Brahma within everybody’s heart through the Brahma Varchasava Diksha. This will enable you to see your real form, and comprehend your actual purpose.
The purpose of life – The realization of Brahma
Each person is the child of nectar. He originated from Divine nectar and he leads his life in pursuit of death. He pleads to Gods and Goddesses to eradicate his fear of obstacles and troubles. He begs for fulfillment of his desires, yet his wishes still remain unfulfilled. He uses the shelter of fate to pacify his mind.
Slavery is the most apt word to describe such a life. Is it the right way to lead your life? Should these personas of Brahma accept defeat before mere obstacles? Nikhil-disciples should never even think about bowing before such obstacles, as the Guru has entered into your life. Guru is integral to you. He is aware of your troubles and has knowledge to surmount these obstacles. Guru teaches you the Sadhanas, He imparts knowledge of the mantras, through which you can overcome all obstacles.
What is Sadhana?
Sadhana is the medium to establish contact with Gods-Goddesses. For example, everyone knows the Prime-Minister of the country. However, you can obtain special privileges, if the Prime-Minister knows you personally.
Sadhanas enable us to establish special relationships with Divine Deities. The divine powers of Gods-Goddesses are invoked through specific Mantras. You do not beg for favours from these deities, rather you set-up direct contact with their divine powers. It is not a simple-trivial process, therefore Guru imparts a part of His penance through Diksha-initiation for the Sadhana.
In your childhood, you would have sat on the shoulders of your father to view the Dussehra fair through the large surroundings crowds, due to your low height.
Similarly, Guru elevates your spiritual Sadhana level, to ensure your quick success.
Mrityormaa to Amritgamaya
The journey to attain Brahma supremacy is the path of imbibing the full essence of Sadhanas within our own self. The children of divine elixir themselves become immortal nectar, but before achieving this, it is necessary to understand the process to establish the supremacy of Brahma within your own self.
The Yoga philosophy states that one hundred naadis-pulses exist within the heart. Sushumna is one of these pulses, and you can use this pulse to transmit your energy from Muladhaar to Sahastrahaar. This process will enable you to transition away from your animal-state and setup the Brahma supremacy within your inner self.
Both humans and animals have same basic instincts, but an activated-awakened human can start to imbibe Brahma within his own self. This is the path to unravel the multiple layers covering the soul.
Currently your soul is an extrovert soul who looks outwards. It gets influenced by the external happiness and sorrow. When you cut yourself off from the external world, then you turn towards the inner soul. This is the balanced sentiment, devoid of any misery in sorrow or joy in happiness. The inner conscience understands that happiness and sorrow are as transient as the monthly seasons.
The Almighty Brahma is completely distinct from these two above situations. Your own Brahma is within your own self, and you have to merge within this Supreme, you ought to proceed ahead towards the Supreme, with the eagerness of Ganga river to unite with the deep sea.
Such a situation is called Brahma Supremacy, as it leads to blossoming of thousand-petalled lotus within your own Sahastraar. The lotus flower originates in mud. Your body is similarly impure, and will continue to remain impure regardless of multiple attempts to purify it.
When you meet Gurudev, then you see Brahma for the first time, and you start to ponder about the unlimited peace of face of your Guru. Your mind starts to hope for an opportunity to taste the joys of this Brahma Anand peace. You start to desire riddance from the deficiencies of your own life. You have come into contact with Gurudev to become one like Him. The Guru is much superior to the Paras (Philosopher’s) stone. The Philosopher stone can only turn iron into gold, whereas Guru converts you into like Him.
The Supreme Guru is Brahma and He can transform a disciple into the Brahma form. The disciple needs to merge himself completely within the Guru to achieve this.
Brahma Varchasava Diksha is the process to merge within the Guru. All the disciples will merge into the Guru like multiple rivers merge into the ocean, and all of them will transform into the ocean. They will attain similar magnificence, full of water. A sea neither fears scorching rays of Sun, nor is dependent on rainfalls to replenish itself.
Brahma Varchasav is the process to decimate all doubts and destroy all obstacles. The fear evaporates within the Supremacy of Brahma. The obstacles are just the other side of joy, as both materiality and spirituality are fully balanced and expressed within your own self. Therefore every Nikhil disciple will come to Arogyadham in Delhi on 24-25 December.
The journey of Brahma Varchasava does not begin by thoughts alone, you need to tread on this path yourself. Do not worry about the length of the journey, or the accompanying fatigue. You just need to proceed ahead, as you have already got what you require within your own self. – Gurudev Nand Kishore Shrimaliji